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Branching out: Chinese American literary studies in Taiwan.

Publication: Chinese America: History and Perspectives
Publication Date: 01-JAN-07
Format: Online
Delivery: Immediate Online Access
Full Article Title: Branching out: Chinese American literary studies in Taiwan.(1H Paper)

Article Excerpt
Some of the writings are also, or rather, especially, autobiographical or autocritical, in the sense that I speak of my own identity not as a theorist but as a practicing writer. As a general rule, I do not like to confuse the two roles, but sometimes it is necessary .. to turn to one's own experience....

--Umberto Eco, Introduction to On Literature

While the "Branching Out the Banyan Tree" conference focuses primarily on the branching out of the Chinese people and their culture in America, this paper tries to address another direction of "branching out," namely, the spread of Chinese American literary studies from the United States to Taiwan. As a deeply involved observer-participant in the institutionalization of minority literary studies in Taiwan, I am here to offer a "witness report" on the development of this branch of American literature on the other side of the Pacific Ocean, hopefully, without too much self-indulgence.

Like everywhere else, English and American literary studies in Taiwan used to focus on mainstream literature at the expense of works by minority writers. As an MA student at National Taiwan University in the late 1970s, the only minority text I read was Invisible Man by the African American novelist Ralph Ellison, and it was in a seminar on modern American fiction. No trace of any Asian American writer was to be found. In other words, English students of my generation were totally ignorant of Asian American literature.

The early 1980s witnessed the beginning of the publication of Chinese American literature in Taiwan. "The Albatross Exorcised: The Rime of Frank Chin" by Joseph S. M. Lau [TEXT NOT REPRODUCIBLE IN ASCII.], then a professor at the University of Wisconsin at Madison, was published in Tamkang Review in Fall 1981. (1) Appearing in an English journal devoted to Chinese-foreign comparative literature, this paper marked the beginning of scholarly publications on Chinese American literature in Taiwan. The first Chinese paper, "Understanding and Misunderstanding: The Mutual Description of Immigrant Writers and the Writers of the Chinese Descent" [TEXT NOT REPRODUCIBLE IN ASCII.] by Marion K. Hom [TEXT NOT REPRODUCIBLE IN ASCII.] was collected in the Festschrift in honor of the eighty-second birthday of Vincent Yu-chung Shih [TEXT NOT REPRODUCIBLE IN ASCII.], in 1982. Although some papers did appear afterward, Taiwan's academic climate was not yet ready for this emergent literature. Moreover, most of the publishing scholars were neither based in Taiwan nor trained in Asian American literature.

It was not until 1987, when Lin Mao-chu [TEXT NOT REPRODUCIBLE IN ASCII.], the first PhD specializing in Chinese American literature, returned to Taiwan that Taiwan could claim to have a scholar trained in Chinese American literature. From the title of the doctoral dissertation Lin submitted to the University of Minnesota--"Identity and Chinese-American Experience: Study of Chinatown American Literature since World War II"--it can be clearly seen that the author focused on the identity issue and literary expressions of post-war Chinatown. (2) A comparison of this dissertation with the first book published in the field, Asian American Literature: An Introduction to the Writings and Their Social Context (1982), by Korean American scholar Elaine H. Kim, (3) showed that Lin's methodology was similar to Kim's, though he focused more specifically on the experiences and literary productions of the ethnic minority with which he was more familiar.

Five years later, the second PhD on Chinese American literature, Hsu Li-tsui [TEXT NOT REPRODUCIBLE IN ASCII.], also graduated from the University of Minnesota, with her dissertation on "Images and Identity: Chinese Americans in Euro-American and Chinese American Fiction, 1970-1989." (4) The title showed that "identity" was still one of her loci, the other being "images." The scope of her research expanded from Chinese American literature to Euro-American. In addition, three characteristics could be discerned: genre-wise, this study focused on fiction; time-wise, it concentrated on a more recent period, namely, 1970-1989; and theme-wise, it dealt with one of the longtime concerns of comparative literature, namely, the study of images and/or mirages. Both Lin and Hsu taught at universities in Taiwan and went on to write academic papers on Chinese American literature.

The 1990s witnessed the rapid growth of Chinese American literature both in the United States and in Taiwan. At that time, the study of Chinese American literature was often included in minority discourse or postcolonial discourse. A lot of dissertations focused on the issue of ethnicity and gender. Young scholars who graduated from U.S. universities in the first half of the 1990s, such as Kate Chiwen Liu [TEXT NOT REPRODUCIBLE IN ASCII.], Pin-Chia Feng [TEXT NOT REPRODUCIBLE IN ASCII.], Chiung-Huei Joan Chang [TEXT NOT REPRODUCIBLE IN ASCII.], and Iping Joy Liang ([TEXT NOT REPRODUCIBLE IN ASCII.]), are all female and have become the new blood in this emergent field. (5) These U.S.-trained scholars were one of the two main forces devoted to Chinese American literary studies in Taiwan in the late 1980s and 1990s.

The other force came from academic institutions in Taiwan itself, especially from the Institute of European and American Studies, Academia Sinica (hereafter abbreviated as IEAS), which is the only area studies institute in Academia Sinica, the highest research institution in Taiwan, Republic of China. IEAS covers a wide variety of disciplines, including literature, history, philosophy, legal studies, political science, sociology, and education. With sufficient budget and complete academic autonomy, Academia Sinica encourages team efforts to pursue intellectual excellence and unique contributions to the academic discourse. In order to capitalize on the particular speaking position of English and American literary researchers in Taiwan, one of the major projects was targeted at Chinese American literature, with Lee Yu-cheng [TEXT NOT REPRODUCIBLE IN ASCII.], Ho Wen-ching [TEXT NOT REPRODUCIBLE IN ASCII.], and me as members.

Choosing to undertake this research project was by no means accidental, as it closely related not only to our bicultural or transcultural backgrounds, but also to our previous research. As a student of English and comparative literature, Lee has been a pioneering scholar in Jewish and African American literature, and has applied his expertise in ethnic American literature and comparative literature to the study of Chinese American literature. Trained as an Americanist, Ho's study of William Faulkner had already touched upon race issues. He has also published comparative studies on African American writer Toni Morrison and Chinese American writer Maxine Hong Kingston. Also trained in comparative literature and American literature, I have been working on...

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